Psychedelics in Society and Culture: Call for Proposals

Psychedelics in Society and Culture aims to support a wide range of projects. Questions might include:

• How can psychedelics shed new light on age-old questions about human meaning, creativity, and existence?
• What are psychedelics' implications for experiences of transcendence, our relationship with death, and the nature of consciousness?
• How have psychedelics shaped histories of art, music, religion, literature, film, and other cultural forms and practices?
• How are psychedelics relevant for philosophical exploration and reflection?
• What is the place of ceremony and tradition in psychedelic use?
• What roles have psychedelics played in driving social and cultural change?
• Are there ethical implications for the use of psychedelics given concerns with cultural appropriation, reciprocity, and commodification?

Eligible projects and activities include but are not limited to:

• Individual or collaborative research
• Arts projects or programming, including performances, exhibitions, film series
• Public events, including lectures, panel discussions, conferences, symposia
• Dissemination of specialized knowledge, including through data visualizations, publications, digital or web-based platforms
• Development of course-related materials (e.g. funding for Research Assistants, honoraria for guest speakers, etc.)
• Travel grants

Application Instructions

Requirements for application:

• Name(s) and contact information
• Title of project
• A brief description (no more than 1 page) describing the project's aims, approaches, and scope
• A proposed budget for the project
• Contact information of the department/center administrator who will be responsible for processing expenses in connection with the funded project (not required for undergraduate applicants). Please confirm this information prior to submitting your application.
• CV(s)

Please note:

• Applicants must have a Harvard affiliation throughout the funding period.
• Previous funding recipients are welcome to apply for continued funding or to support new projects.
• The Mahindra Center does not have the capacity to manage any logistical aspects of the projects it funds. For conferences or other events, please consider the time commitments and expenses involved in locating venues, arranging AV and catering, designing posters and other publicity, booking travel and accommodations for speakers, etc.
• Spending of the awarded funds will be handled by your home department or other local administrative unit. Please discuss this with your administrator to confirm that they have the capacity to assist. (Not required for undergraduates.)

Please email mahindrahumanities@harvard.edu with any questions.

Ayahuasca, Knowledge and Mortality: Epistemological Mapping Among Shipibo Maestras in the Peruvian Amazon

This project seeks to characterize and document the epistemological frameworks of Shipibo Maestras (shamans/curanderas) in the Peruvian Amazon Basin, with particular attention to how plant medicine is understood and mobilized in contexts of serious illness and end of life, and how Master Plants inform Shipibo understandings and approaches of illness and dying. While Western discourse largely frames Ayahuasca through the lens of "psychedelic-assisted therapy," and serious illness and dying as problems to be solved, this research centers on the shamanic perspective, where the brew is not merely a medicine, but a sentient plant-being with consciousness, spirit, and agency. The study aims to characterize the Shipibo cosmovision and its view of Ayahuasca as aMaster Plant and Plant Teacher, positioning the shaman as a healer, philosopher and theorist of consciousness

Coordinator: Yvan Beaussant, MD, Msc (Dana-Farber Cancer Institute/Harvard Medical School)
Co-Coordinators: Joseph La Torre, PhD, MTS (Harvard Divinity School) and Michael A. Coe, PhD (Tarleton State University)

Cross Cultural Study of Ego Dissolution

Ego dissolution is a state in which one’s sense of a separate, bounded self is temporarily weakened, giving rise to phenomena such as oceanic boundlessness, mergence with something greater than oneself, and aspects of mystical experience.Research suggests that ego dissolution is commonly induced by compounds such as psychedelics and high-dose cannabis and contributes to their therapeutic effects.It is unclear, however, to what extent such experiences are due to neurochemistry vs. culture, even though ego dissolution does not occur to the same extent and with the same consequences for everyone. This project will yield empirical evidence for cross-cultural differences in psychedelic experience, realigning basic assumptions about psychedelic effects. It will support applications to federal (NSF) and philanthropic (Templeton) funding for programmatic research to examine culturally-mediated differential mechanisms of psychedelics’ therapeutic effects.

Coordinator: Swayam Bagaria (Harvard Divinity School)

Elastic: The Magazine of Psychedelic Art and Literature

As Elastic enters its next chapter, our group is reimagining the magazine as an integrated cultural platform that mirrors the immersive, multisensory nature of psychedelic experience. With renewed support, our third issue will be conceived not as a standalone publication but as a constellation of creative programming: an accompanying art exhibition and soundscapes; pieces developed through improvisational collaborations between writers, scientists, and musicians; and screenings of short films in which the universe of the magazine is brought to life. The Elastic we are building seeks to fill a gap in infrastructure and become the room where psychedelic culture-makers might finally convene.

Coordinator: Laura van den Berg (Harvard—English)
Co-Coordinators: Hillary Brenhouse (writer, editor), Amanda Gunn (Harvard—English), Darian Longmire (Berkeley—Art Practice)

Exploring the Impact of Psychedelic Use in Underground Electronic Music Subculture

The "psychedelic renaissance" is frequently framed through the lens of clinical breakthroughs and institutionalized therapy, including scholarly interest into the use of music in therapeutic context. This project, however, centers on the lived expertise of the underground dance community—a subculture that has functioned as a primary site of psychedelic integration and collective ritual for over four decades. By exploring how psychedelic and substance use have shaped the historical contexts, rituals, production styles, and performance, this project seeks to document a vulnerable oral history. We are not just looking at the music, but at how these substances have informed a specific way of being, belonging, and resisting within the underground counterculture.

Coordinator: Juliana Zambrano, MD, MPH (Massachusetts General Hospital)

From Reflexivity to Reform: A Humanities-Led Intervention to Address Epistemic Tensions in Psychedelic Clinical Research

Psychedelic research currently occupies a precarious position within medicine. It is both highly scrutinized and highly aspirational. Medical anthropology, sociology of science, and philosophy of science offer established tools for reflexivity and methodological pluralism, yet they are rarely brought into structured dialogue with psychedelic clinical investigators. To address this gap, this project will convene 15–20 scholars in the humanities and interpretive social sciences—including individuals with and without direct involvement in psychedelic research—selected for their expertise in examining analogous epistemic tensions within medicine and science. Through a series of three intensive online workshops, participants will collaborate to develop practical, implementable tools that strengthen biomedical psychedelic research by integrating structured reflexive insight rather than displacing it.

Coordinator: Franklin King, MD (Massachusetts General Hospital/Harvard Medical School)
Co-Investigators: Yvan Beaussant, MD, Msc (Dana-Farber Cancer Institute/Harvard Medical School) and Sara Fragione (University of California, San Diego)

The Future of the Psychedelic Humanities: An Expert Roundtable, Publication, and Public Event to Outline Recommended Next Steps

The Future of the Psychedelic Humanities will bring leading academics, law makers, Indigenous leaders, and policy advocates together to discuss the future of the psychedelic humanities at Harvard. This gathering marks a pivotal transition as the program moves beyond its initial funding from the Gracias Family to define its next chapter. With the successful completion of this foundational funding cycle, we find ourselves at a critical juncture. This project will articulate key developments in the psychedelic humanities, identify key areas of opportunity, and recommend future programs, funding pathways, and research projects.

Coordinators: Jay Michaelson (Harvard Law School) and Jeffrey Breau (Harvard Divinity School)

Recovering the Primary Sources of Psychedelic History

The history of psychedelics has often been told as a story of famous men—Timothy Leary, Aldous Huxley, Albert Hofmann—while the primary sources that would complicate and enrich that narrative remain scattered in unprocessed archives. We propose a counter-archive: a free, publicly accessible, collaboratively expandable digital collection of primary sources from under-recognized figures in psychedelic history, anchored in the Psychedelic History Archive (psychedelicarchive.com), a platform founded in 2024. The centerpiece of this expansion will be the papers of Lisa Bieberman (Radcliffe '63).

Coordinator: Rebecca Lemov (Harvard University)
Co-Coordinators: Benjamin Breen (UC Santa Cruz), Anne Harrington (Harvard University), and Paul Gillis-Smith (Harvard Divinity School)

Transcendental Vision

"Transcendental Vision" is a systematic, three-year interdisciplinary research project. It progresses sequentially through four developmental stages: the distillation and visualization methodology of contemporary psychedelic testimonies (TV1); the structured re-reading of transcendental vision in Chinese art history (TV2); the cross-cultural collection of transcendental visual art worldwide (TV3); and a comparative study of the visual elements and "Transcendental Archetypes" of humanity (TV4). The project aims to establish the first interdisciplinary quantitative research system for psychedelic imagery within the humanities and social sciences.

Coordinator: Ray Ming-rui Sun (Post-Doctoral Fellow in Chemistry and Chemical Biology, Harvard University)

Facilitators Of Intense And Criminalized Altered States: Sex Workers and Psychedelics

This project explores the nexus of sex work and psychedelics through research with sex workers known to either administer psychedelics to clients or orient their sex within the psychedelic. Our overarching research goal is to bring the expertise and wisdom of PSWs to bear on the psychedelic conversation. This new phase of research focuses on specific topics that came up through our year of research with expert Psychedelic Sex Workers (PSWs) that are also issues central to psychedelic practice more generally.

Coordinator: Emily Lippold-Cheney (Harvard Divinity School)
Co-Coordinator: Rev. Hunter Leight

Psychedelics, Culture and Development: Evidence from Mexico

Recent years have seen renewed academic and policy interest in psychedelics. Although evidence is accumulating on their positive effects on well-being, far less is known about how psychedelic experiences shape social preferences and values. In this project, we ask: how do communities with historical access to psychedelics differ from those without in their social preferences and values, and how do these differences translate into political institutions, economic outcomes, and overall well-being? We hypothesize that the long-term availability of psychedelics contributes to distinct cultural features that shape economic and political institutions, with downstream effects on human development.

Coordinator: Julio S. Solís Arce (Department of Government, Harvard University)
Co-Coordinator: Mauricio Fernández Duque (CIDE)

Plants Sing through Us: Shipibo Song Healing in the Peruvian Amazon

This project conducts fieldwork on contemporary Shipibo ayahuasca ceremonies for healing non-natives, wherein song specialists cultivate transformative relationships with plant-beings. This project considers the practice and cosmovision of Shipibo song healing, addressing interconnections between ritual, music, plant medicine, and indigenous healing.

Coordinator: Michelle Bentsman (Comparative Religion, Harvard University)

Psychedelic Aesthetics and the Public Reimagining of Death in Mexico

This project investigates how psychedelic aesthetics function as a visual and perceptual framework reshaping public conceptions of death, ancestry, and continuity in contemporary Mexico. Rather than examining psychedelic substances, the study conceptualizes psychedelia as an aesthetic language influencing representations of mortality across contemporary art and public visual culture. By analyzing how visionary visual vocabularies intersect with Mexico’s historically distinctive engagement with death, this research contributes to scholarship on visual culture, anthropologies of death, and psychedelic aesthetics. The central research question guiding this project is: How do psychedelic aesthetics operate as a visual and perceptual strategy reshaping representations and cultural understandings of death in contemporary Mexico?

Coordinator: Cagla Bayraktar (Applied Mathematics—Neuroscience)

Psychedelic Education Initiative: HUPC x University of Amsterdam—The Psychedelic Universe: Global Perspectives on Higher Consciousness

The Harvard Undergraduate Psychedelics Club (HUPC) will support two undergraduate representatives in attending the University of Amsterdam’s two-week summer course, "The Psychedelic Universe: Global Perspectives on HigherConsciousness." This for-credit program brings together leading scholars and students from around the world to examine psychedelics through interdisciplinary lenses, including philosophy, religious studies, neuroscience, anthropology, and cultural theory.

Coordinators: Katie Dorry and Chase Bourbon (Harvard Undergraduate Psychedelics Club)

Ecologies of Transformation

This project will compare psychedelic ecologies between the Southwestern desert and the Pacific Northwestern region. Given the proliferation of research on ayahuasca tourism, particularly in South America, less attention has been granted to its presence in the United States and Canada and the use of other psychedelic ceremonies and substances. How do local ecologies figure into psychedelic-induced biophilia? How do psychedelic practitioners, institutions, participants, and businesses relate to the ecological systems in which they experience or otherwise guide altered states of consciousness? How do these sites of Western psychedelic experiences succeed or fail to foster the connection to nature that they advertise?

Coordinators: Sophia Rey (History and Government) and Halianna Leland (Social Studies)

Altered Doors of Perception: Technics and Transcendence

Experiences understood as “transcendent” involve perceptions of altered time and space and entail a “dissolution of one’s ordinary sense of self.” Whether accessed through the pathways of psychedelics, rituals, limit experiences of various sorts (sport, adventure, accident), or meditation, these states are both deeply personal and shaped by collective practice. This project seeks to critically examine the interplay between transcendence as an inherent potential of human consciousness and experiences of transcendence as induced by techniques (such as rituals) and interaction with tools and technologies (from wireless telepresence to VR).

Coordinator: Jeffrey Schnapp (metaLAB/Berkman Center for Internet and Society; Romance Languages and Literatures; Comparative Literature)
Co-Coordinator: Sarah Newman (metaLAB/Berkman Center for Internet and Society)

Elastic: The Magazine of Psychedelic Art and Literature

When Elastic magazine was awarded funding from the Psychedelics in Society and Culture initiative and the Berkeley Center for the Science of Psychedelics in spring 2024, it was just the seed of an idea; its creators recognized that a narrow, cartoonish version of psychedelic art had taken root in the popular imagination and hoped to make something that would attest to psychedelia’s tremendous breadth. Now, a year later, Elastic is a breathtaking physical object—a 176-page full-color first print issue that was published in March 2025—and a burgeoning community invested in its growth and success. A second issue on the theme of interspecies exchange aspires to be as beautiful, ambitious, and innovatively designed as the first.

Coordinator: Laura van den Berg (Harvard—English)
Co-Coordinators: Hillary Brenhouse (writer, editor), Amanda Gunn (Harvard—English), Darian Longmire (Berkeley—Art Practice)

Entangled Minds: A Documentary Film

Frustrated by the limitations of Western medicine, four people seek relief from their physical and mental pain through treatments that induce altered states of consciousness. Their interconnected experiences with psychedelics, music-induced trance, flotation therapy, and hypnosis bring the viewer on a transformative journey of healing from within. This film will help provide cultural context for the therapeutic use of psychedelics, which is at risk of being medicalized for profit by corporate pharmaceutical companies. Our audience includes a range of people who could benefit from, or help advance, healing involving altered states of consciousness.

Coordinator: Julie Mallozzi (Art, Film, and Visual Studies)

Expansive Wisdom: Humanistic Inspirations Shaping the Future of Psychedelic Practices

The project explores the profound influence of literature, art, and film on psychedelic care. Clinical protocols and scientific research tend to dominate psychedelic training, education, and discourse. Yet many practitioners draw insights, personal grounding, and reflective tools from works outside the psychedelic canon. What touchstones have influenced those who skillfully hold space for others?

Coordinator: Sarah Rossmassler (Massachusetts General Hospital/Harvard University)

Exploring Identities and Motivations in Psychedelic Clinical Research: A Study in Medical and Psychological Anthropology

This study aims to explore how clinical researchers’ personal perspectives and motivations shape their work with psychedelics, focusing on how they reconcile their internal views with the demands of biomedical science. By examining researchers’ perceptions of psychedelics (e.g., as medical interventions, psychotherapeutic adjuncts, catalysts for personal growth, or spiritual sacraments) it will investigate how these beliefs influence clinical trial design, interpretation, and public communication. Using a psychological anthropological lens, it will explore tensions around knowledge production, legitimacy, and authenticity in psychedelic science.

Coordinator: Franklin King (Massachusetts General Hospital/Harvard Medical School)

Hotel Nirvana: Timothy Leary’s LSD Trips from Harvard to Mexico

An early adopter of LSD, Timothy Leary lost his Harvard job and landed in jail; but he won notoriety as an engaged practitioner of the psychedelic research that he promoted. The proposed combination of events will include a theater performance and research conference inspired by Leary’s legacy.

Coordinator: Doris Sommer (Romance Languages and Literatures; African and African American Studies)

How to Die: A Documentary on Psychedelics, End of Life, and Meaning

A hybrid animation-documentary that explores the profound existential and psychological dimensions of the dying process will take viewers behind the scenes of a pioneering study—Harvard’s first psychedelic-assisted therapy study in over 60 years—offering psilocybin-assisted therapy to hospice patients experiencing demoralization. At the heart of How to Die is an exploration of how individuals come to terms with the end of life—and what internal and cultural resources they draw upon in this process. How do we reconcile ourselves to terminal illness when we find ourselves unprepared? How might psychedelics serve as a tool for existential exploration and healing at the end of life?

Coordinator: Yvan Beaussant (Dana-Farber Cancer Institute/Harvard Medical School)

Ibogaine and the Global Ethics of Psychedelic Reciprocity and Sustainability

Ibogaine is a prominent psychedelic substance which is in high demand in the Global North for its anti-addictive and psychotherapeutic properties and its commercial potential. However, biopiracy and psychedelic tourism threaten iboga, the natural plant source of ibogaine, and the traditional bwiti spiritual communities in the country of Gabon who are its stewards.This exploratory research project will examine the ethics of reciprocity, commodification, and knowledge governance within the iboga/ibogaine bioculture, focusing on unique access and benefit sharing partnership.

Coordinator: Ashwin Budden (Center for Bioethics, Harvard Medical School)

Indigenous Sacred Plant Medicine in the Defense of Urban Territory

The recovery of traditional land is an imperative for Indigenous peoples as it is the foundation of their cosmology, cultural memory, sustenance, and sacred traditions. Land-back movements have only been partially successful in certain regions, and the prospects for urban Indigenous communities are not promising. In documenting and helping to cultivate the Muysca urban Indigenous gardens, this project aims to support the acknowledgement of lands for the Muysca of Suba in Bogota, Colombia.

Coordinator: Paola Sanchez-Castaneda (Center for the Study of World Religions, Harvard Divinity School)

A Paranoid Memoir

This book project is a memoir of a San Francisco childhood spent in the care of a mother whose mental illness took the form of crafting paranoid stories about the city’s psychedelic drug culture—specifically that she was being pursued by an LSD peddling drug syndicate. This was in the ‘70s and ‘80s, when the U.S. was gripped by cultural paranoia about the War on Drugs and San Francisco was still hung over from the Summer of Love. Watching the nightly news—with its dubious tales of grade school drug busts and teachers doling out acid-laced lollipops on the playground—the author’s mother was certain to spot her “enemies” on screen. These sensationalized news reports provided narrative templates and plot points for her own delusional stories and fevered imagination. The book explores paranoia and memoir as forms of world-building, recursive storytelling mechanisms that draw on larger cultural fantasies for their inspiration.

Coordinator: Linda Schlossberg (Studies of Women, Gender, and Sexuality)

Psychedelics in Abrahamic Traditions: Sacramental Practice and Legal Recognition

In March 2025, the Julis-Rabinowitz Program on Jewish & Israeli Law hosted the first-ever symposium on the religious use of psychedelics in Abrahamic religious communities. This interdisciplinary gathering brought together over one hundred participants, including forty presenters—legal scholars, scholars of religious studies, attorneys, clergy, and psychedelic practitioners—to discuss the religious and cultural roots of these practices, what they look like today, and how they may be accorded legal recognition in the United States. The next stage is to disseminate and build upon the work of the symposium. Its aims are to advance scholarly research on the intersection of Abrahamic traditions and contemporary psychedelic use, and to inform the ongoing public debates on psychedelics, law, and religion.

Coordinators: Noah Feldman and Jay Michaelson (Harvard Law School)

Psychedelic Experience and the Contemplative Traditions

Why do practitioners and advocates of advanced meditation techniques in the contemplative traditions, primarily Hinduism and Buddhism, often express indifference to, or even skepticism of, psychedelic use, even as concepts and descriptions of meditative practices from these traditions have been influential to elucidate the phenomenological qualities and psychometric properties of psychedelic experience? The project will undertake a comprehensive scientific and philosophical literature overview of the practices of advanced meditation and psychedelic use to identify the overlap and differences between these two classes of experience. Given the rapidly evolving field of research in both practices, the project will employ Thomas Metzinger’s dimensional model of the MPE (minimal phenomenological experience) to organize this vast and variegated data on the phenomenology of these experiences.

Coordinator: Swayam Bagaria (Harvard Divinity School)

Psychedelic Use, Law, and Spiritual Experience (PULSE) at the Petrie-Flom Center at Harvard Law School

PULSE convenes legal and religious scholars and practitioners to analyze relationships between law, society, and psychedelic spiritual practices. We approach these topics through the lenses of legal analysis, comparative and historical religious studies, philosophy, psychology, healthcare, and bioethics. Since 2024, PULSE has brought interdisciplinary research and educational programming to Harvard and the public.

Coordinators: Glenn Cohen (Harvard Law School); Mason Marks (Harvard Law School); Susannah Baruch (Harvard Law School); Victoria Littman (Harvard Law School); Paul Gillis-Smith (Harvard Divinity School); Jeffrey Breau (Harvard Divinity School)

White Supremacy as a Sword and Shield in Psychedelic Legalization in the United States

This project proposes to research how white supremacy has been used as both a sword and shield in the legal use of psychedelics in the United States. Approaching the issue through a legal lens, incorporating ethnographic and qualitative research, the project will explore this thesis along with potential legal challenges to existing case law that could expand access to psychedelics.

Coordinator: Trevor Findley (Harvard Law School)

Bridging Worlds: Building Inclusive Spiritual Care Models of Psychedelic Chaplaincy Through A Comparative Study of Psychedelic Chaplaincy in the US and Europe

As psychedelic-assisted therapies gain recognition in mental health care, the role of spiritual care providers has evolved distinctively in different cultural contexts, yet there has been no systematic examination of how these regional variations might inform more culturally responsive models of care. This study aims to bridge this knowledge gap by analyzing these variances and their implications, ultimately working toward developing comprehensive, culturally-informed models of spiritual care in psychedelic contexts.

Coordinator: Jeffrey Ng (Harvard Divinity School)

Facilitators Of Intense And Criminalized Altered States: Sex Workers and Psychedelics

This project is part of a longer trajectory of research that seeks to historicize and analyze the relationship between sex workers, altered states, and psychedelics. The ultimate aims of the research are twofold; a consideration of the erotic state as potentially analogous to the psychedelic state as well as an understanding of the practices and experiences of sex workers who administer psychedelics and other consciousness-altering substances to clients.

Coordinator: Emily Lippold-Cheney (Harvard Divinity School)
Co-Coordinator: Hunter Leight

John Lilly and the Earth Coincidence Control Office

John Lilly and the Earth Coincidence Control Office is an essay film about the mysteries of consciousness and communication channeled through neurophysiologist and “psychonaut” John C. Lilly, a daring experimenter with dolphins and psychedelics. Lilly’s motto — “My body is my laboratory” — carried him into realms of radical self-investigation, while his research also helped bring dolphins and whales into public consciousness in the 20th century.

Coordinator: Max Bowens (Art, Film, and Visual Studies)
Co-Coordinators: Michael Almereyda and Courtney Stephens

Listening to the Lyrical Cosmos: Psychedelics and Human-Environmental Communication in Tibetan Buddhism

This project will conduct field research on the contemporary usage of psychedelics in Tibetan Buddhist devotional rituals, practices, medicine, and psychology. More specifically, the project will study how  the usage of psychedelics allows practitioners, during meditative retreats, to engage in communication with animal, plant, elemental, and other forms of “more-than-human” life.

Coordinator: Peter Dziedzic (Committee on the Study of Religion)

The New Enlightenment: Ancient Medicines, Modern Healing

The Global North is gripped by an escalating crisis of disconnection—rising suicide and addiction rates, an epidemic of loneliness, and a mental health paradigm that often prioritizes pharmacological intervention over true healing. At the same time, contemporary narratives and research around psychedelics have largely been dominated by Western clinical frameworks, sidelining the voices of those who have safeguarded these practices for generations. This project seeks to create a podcast that corrects that imbalance by foregrounding Indigenous knowledge not as merely an adjunct to Western medicine, but as an epistemology of healing in its own right.

Coordinator: Aaron J. Finder (Harvard Business School)
Co-Coordinators: CJ LoConte (Harvard Kennedy School); Adham Bedir (Harvard Business School); Jason Chukwuma (Harvard Law School)
Team: Hannah Schon; Tommy Armour IV; Mike Flores; Ali Amirhooshmand; Brad Stoddard

Virtual Psychedelia: A Research-Backed Neuroaesthetic VR Experience

The emergence of virtual reality technology enables innovative approaches to mental health research, which intersect with the artistic disciplines of music, visual art, and immersive entertainment. While investigation of the therapeutic potential of VR is still in its early stages, there is evidence that VR experiences can confer measurable benefits by cultivating mindfulness and stimulating the imagination to produce therapeutic outcomes. Virtual Psychedelia proposes to utilize the unique affordances of VR to create an immersive simulation of a therapeutic psychedelic experience. Watch the Psychedelic Journey 360° on YouTube: https://youtu.be/VozUrnP3CWw?si=pIfJ1FG5EkiA92dO

Coordinator: Micah Huang (Music)